08/15/2025

[Philosophical Reflection]

Solipsism begins with the radical premise: Only I exist.
If so, is the world I see nothing more than an illusion
woven entirely by my own consciousness?
Could other people, other forms of life, and even the universe itself
be mere phantoms that appear to exist only within my experience?

If that is the case,
the scientific laws I trust might be nothing more than devices
to preserve the internal consistency of my mind,
and every conversation and event around me
might be a grand stage set solely for my sake.

Yet this line of thought inevitably raises another question:
If everything exists within my consciousness,
where are its boundaries?
And beyond those boundaries,
in what sense could “I” exist at all?

Ultimately, the central question of solipsism is this:
“Where is the minimal threshold of reality I can trust?”
And once I step beyond that threshold,
I must even begin to doubt my own self—
falling into the philosophical abyss.

[Philosophical Poem]

I see—
yet my eyes know only a single thread of light.

I hear—
yet my ears know only a handful of trembling waves.

The world plays to the measure of my senses,
a small and boundless stage.
Its final curtain falls
with the closing of my eyelids.

So I ask:
What lies beyond?

Is the universe infinite?
Do multiverses exist?
The answer never arrives.

As long as I exist,
I am the center of the world.
When I vanish,
the world vanishes with me.

So I believe
in the infinite traced by lines of mathematics,
and in the reality that blooms within them.

That belief
rewrites the history of science.

12/29/2024

In this essay, I wish to discuss expanded solipsism and outline the scope of what can, in fact, be believed.

Human senses are, as we well know, limited. Our eyes cannot see beyond the narrow band of visible light, nor can our ears hear beyond the range of audible frequencies. When solipsism first arose, it was likely rooted in this limitation of perception: the death of the self was perceived as the end of the world itself.

Over time, however, the development of experimental and observational instruments began to strengthen our faith in the senses. We can now, through computational transformations, hear the sound of gravitational waves or microwave radiation, and see them rendered visually. This, in turn, fosters a firm conviction in the reality of the external world.

But does that world truly exist? Here, I pose a large question to the edifice of modern science. Eastern philosophies—particularly the Buddhist concept of śūnyatā (emptiness) and the Taoist concept of Dao—have long understood the world as a perpetually changing existence. Logical positivism, on the other hand, confronts us with the claim that the only unchanging truths are the abstract forms of mathematics.

I contend that expanded solipsism has both propelled the progress of science and, at times, obstructed it—much like the shifting of paradigms described by Thomas Kuhn. Each Copernican revolution has heralded the arrival of a new paradigm, and in doing so, has expanded the scope of solipsism itself. Today, we stand before two ultimate Copernican questions:

1. Is the universe infinite?
2. Do multiverses exist?

Since these are questions that cannot be resolved through experimental or observational science, solipsism will always win. It must always win—for without me, nothing exists.

Thus, rather than judging whether solipsism is true or false, I hope we become adventurers who embrace expanded solipsism and support the Copernican revolutions it inspires. And I hope we continue to construct ever greater realms of belief in reality through the abstract, unshakable framework of mathematics.

This, after all, is the very history of scientific progress.

08/15/2025

Suppose a single equation could perfectly explain the universe.
In that moment, could we truly declare, “We know everything”?
Or would new questions—about the origin, scope, and interpretation of that equation—
immediately begin to press upon us?

Particle physics and cosmology deal with extremes of scale,
yet there is no guarantee that a single equation could seamlessly unite them.
Complex systems give rise to emergence,
allowing complete description only at certain scales,
while at others they demand unimaginable computational resources and new frameworks of understanding.

Thus, a single equation is not a conclusion, but a point of departure.
It expands the boundaries of knowledge,
inevitably generating deeper philosophical and scientific questions—
serving not as the final answer,
but as a catalyst for endless thought.

12/29/2024

1. The End of Curiosity?

Even if one ultimate equation were discovered to describe the universe, would our desire to probe deeper—into more microscopic or more macroscopic realms—truly vanish?
Unlikely.
We would soon question the philosophical origin of that equation, opening the door to new realms of speculation.
Unexplained phenomena would spark further questions, leading to revisions, refinements, and entirely new lines of inquiry.
The pursuit of knowledge would not end—it would only shift.

2. Limits of Scale and Emergence

Due to the emergent nature of complex systems, such an equation might work perfectly only at specific scales—say, in the early universe or within black holes.
But when applied to particle physics or classical mechanics, the equation would likely require enormous computational resources to produce usable predictions.
Just as reductionism fails to flawlessly translate physics into chemistry, biology, psychology, and sociology without approximations, mathematics alone may never fully describe every layer of cosmic reality without loss.

3. Its True Value—Expansion of the Knowledge Framework

The greatest significance of a single equation would be the expansion of our intellectual framework.
It would spark more advanced philosophical questions than those of the past.
Without such progression, knowledge stagnates—just as stagnant water decays.
To borrow a lighthearted thought: wouldn’t you rather witness more before you die?

12/29/2024

A thinker is not necessarily a lofty being.
The “thought” in thought and reflection is the same sa (思) found in speculation (sabeon), and the “thought” in thought and imagination is the sang (想) found in imagination (sangsang).
The goal of a thinker is to exercise imagination from the summit reached by logic—
which is the same as what I once wrote: that wisdom exerts its true power at the edge of knowledge.
In other words, a cosmic thinker is one who releases imagination from the very peak of cosmic knowledge.

Yet imagination, to become genuine cosmic wisdom,
must always be backed by persuasive power to inspire change.
And that persuasive power is also the greatest virtue of a cosmic essayist.

I began my blog to fulfill my duty as a cosmic being and to record my journey.
As I wrote, piece by piece, I found myself gradually transforming
from a thinker into an essayist—
perhaps because thought is brief, but the essay is long.
In the vastness of the cosmos, my own existence feels so small.
If there is a moment to use the word futility, this would be it.
And yet, holding to my conviction that “I was born from the universe, and thus I have the possibility to understand it”,
I devote my life to studying the cosmos—
because in understanding it, I find myself gaining a self-aware, transcendent worldview.

“Of all the universes that could exist, the one I inhabit is the best of them all.”
— Brian Greene, The Hidden Reality (Foreword)

“Before this universe was born, there were countless others far more complex,
but they were all unstable, returning to the beginning long before any being could arise to ask such questions.”
— Shin Sang-jin, Quantum Mechanics (Preface)

Ultimately, the idea that only civilizations that philosophize the cosmos survive is deeply persuasive.
For only such civilizations can connect with the universe—or be connected to by it;
observe the universe—or be observed by it.

Given the dynamism of life, civilization must evolve and re-evolve,
if only to avoid the outbreak of war.
I feel infinite honor in living in the same era as thinkers who hold such beliefs.
For the brief lines they leave behind are, I believe,
what make the universe I inhabit the best of them all.

12/29/2024

We often refer to the early universe and black holes when discussing the necessity of string theory or M-Theory. What these two share is an enormous concentration of mass within a small volume—implying that both quantum field theoretic effects and general relativistic effects must be considered simultaneously. However, the key difference lies in whether we are dealing with minimum entropy (e.g., the early universe) or maximum entropy (e.g., black holes).

In fact, the most significant physical distinction between the early universe and black holes is the presence (or absence) of an inflaton field. Yet the resulting contrast in entropy remains puzzling. Because the early universe is temporally primordial, it is classified as a state of minimal entropy under the second law of thermodynamics (the law of entropy). Black holes, by contrast, are classified as states of maximal entropy according to Bekenstein–Hawking entropy, which is proportional to the surface area of the event horizon. This entropy corresponds to the statistical mechanical entropy—measured in bits of information (0 or 1)—that can be stored per Planck area on the event horizon.

It is, indeed, remarkable: the formation conditions of the early universe and of black holes are nearly identical, yet their entropies lie at opposite extremes. I suspect that the explanation lies in the inflaton field of inflationary cosmology, although the inflaton has so far existed only as a theoretical construct—never once detected through experiment or observation. This stark contrast raises the question of what mathematical conclusions M-Theory might ultimately provide, and whether the inflationary universe was creation itself or merely a small seed within a greater cosmos. The answer, when it comes, will be of profound significance.

12/28/2024

As noted in the previous essay, proving the infinity of space necessarily requires the existence of a Communicatable Universe. Through such a communicatable universe, we could approximate the size of the cosmos with maximum precision. I have chosen to classify this approach under the methodology of Revised-Normal Science, itself an extension of Post-Normal Science.

The connection between quantum entanglement—recognized in the 2022 Nobel Prize in Physics—and the communicatable universe opens up the possibility of contact with civilizations more advanced than our own, as well as the transmission and computation of information regarding the infinity of space. If space is infinite, then machine civilizations that are easily replicable and replaceable must exist; these would be fully equipped with artificial intelligence. Establishing a link with such a civilization would make it possible to monitor the infinity of space with relative ease. This continuous monitoring of spatial infinity is, in fact, the reason mathematics can describe physics in an absolute sense.

In that scenario, the infinity of cosmic time—the entire history of the universe—would also be assured. The early universe could then be understood as a single event within an infinite temporal continuum of possibilities. The conclusion follows naturally: describing physics through mathematics is inherently correct, because the only intellectual framework capable of conceiving infinity is mathematics. Physics, in contrast, often regards mathematical infinity as a byproduct of error.

Drawing inspiration from Brian Greene’s observation in The Fabric of the Cosmos that M-Theory and cosmology are more likely to be validated through observation than through direct experimentation, I propose going a step further: that proof through communication is more effective than proof through observation. To fully explain M-Theory and cosmology would require energies sufficient to probe the Planck scale—something far beyond our present terrestrial capabilities. It would be more feasible to investigate such conditions (e.g., those of the early universe) through observation. Better still, however, would be to locate and communicate with a civilization that has already conducted such explorations.

12/28/2024

My Reflections on the Multiverse

A short essay on nine types of multiverse inspired by Brian Greene’s The Hidden Reality

1. Mathematical Multiverses: The Quilted Multiverse and the Ultimate Multiverse

The Quilted Multiverse envisions an infinitely vast cosmic expanse in which every possible event occurs somewhere. The principle of fecundity naturally applies here, making this concept not far removed from the Ultimate Multiverse. If mathematics is the only way to conceptualize infinity, then the Quilted Multiverse could be a strong candidate for the Ultimate Multiverse—a reality grounded in mathematical equations. In such a cosmology, the observable universe becomes irrelevant, for it is finite in both space and time.

2. String Theory Multiverses: Brane Multiverse, Cyclic Multiverse, and Landscape Multiverse

Assuming string theory is correct, three prominent multiverse models emerge. Of these, I would give the most weight to the Landscape Multiverse, which combines the Inflationary Universe Theory—supported by extensive cosmological observations—with String Theory, itself a mathematical unification of General Relativity and Quantum Field Theory, both of which have been validated countless times through experiments and observations.

3. A Reinterpretation of the Simulated Multiverse

My personal stance is that a universe wholly governed by computer simulation does not exist. However, from a solipsistic perspective, if our brains were influenced by an external machine civilization, and if this influence were seamlessly integrated with artificial intelligence, then we could redefine the concept as a “New Simulated Multiverse”—a simulation multiverse rooted in Transhumanism.

4. Final Reflections

While reading this book, I hoped to encounter an entirely new framework of knowledge. I read it closely, but in the end, I was left with a sense of incompleteness, as though the ideas had not been fully assembled. My curiosity and expectations for the multiverse were high, so my disappointment upon confronting its speculative nature was equally great. Yet, as part of my duty as a cosmic being, and as a cosmic thinker and essayist, I will continue striving to deepen my understanding of the universe.

[Table 1] Summary of Various Versions of the Parallel Universe Hypothesis (The Hidden Reality, Brian Greene, Gimmyoung, p. 489)

12/21/2024

Based on the 2022 Nobel Prize–winning research on quantum entanglement, quantum communication, and quantum computing, we know that the spin information of particles is massless. This means that transmitting such information is not constrained by the speed of light, suggesting the possible advent of a Communicatable Universe—one in which information exchange can extend beyond the Observable Universe. The key here is not the relativity of relativity, but simultaneity itself. Through simultaneity, we may be able to re-estimate the size of the universe, and perhaps even answer the question of whether it is infinite.

Let us imagine. From the perspective of immortality, humans are finite, whereas machines are, in principle, infinite. If the universe is infinite, then among all living civilizations, the most advanced ones would likely be machine-dominated, since machines are easily replicated and replaced. If we are part of such a civilization, this could correspond to a new definition of a simulation universe. Properly harnessed, such a civilization could serve as an immensely powerful computational resource. Here lies a clue to discovering the infinity of the cosmos—what I call “Proving M-Theory through AI in the Communicatable Universe.”

M-Theory is valid only in an infinite universe—because M-Theory is mathematics, and mathematics itself is boundless. This is a form of Neo-Reductionism, for it seeks to explain the mysteries of the universe purely through mathematics. M-Theory is a mathematical framework unifying five different string theories with eleven-dimensional supergravity, valid especially in regimes where small-scale quantum phenomena coexist with strong gravitational effects—such as the early universe and within small black holes. Experimentally proving M-Theory would require a particle accelerator larger than our solar system. It might even be easier to experimentally prove the infinity of the universe than to build such a device.

However, we cannot experimentally prove that the universe is infinite—nor do we need to. Proving the universe’s infinity would necessarily involve using Communicatable Universe AI to probabilistically monitor results—this being a new proof method within Revised-Normal Science. Due to the nature of AI and quantum computing, the intermediate processes may remain opaque, yet still yield results indicating, with near 100% probability, that the universe is infinite. This would not be a complete experimental proof in the sense defined by normal science.

Historically, Normal Science has been deterministic, represented by physics, chemistry, and biology. Post-Normal Science is probabilistic, encompassing climate science, epidemiology, quantum computing, and artificial intelligence. Revised-Normal Science would be the crystallization of Neo-Reductionism—describing the universe through mathematics while continuously monitoring probabilistic results for the universe’s infinity using computational systems. Just as post-normal science has harnessed computational power to make use of the theories of normal science, revised-normal science could likewise leverage the computational capabilities of post-normal science to monitor and refine its conclusions.

Confronted with the immense challenge of experimentally proving M-Theory, we must advance the alternative of “Revised-Normal Science & Neo-Reductionism.” I state unequivocally: beyond this, there may be no greater leap forward for humanity.

12/20/2024

1. Why M-Theory Constitutes Revised-Normal Science

Before discussing Revised-Normal Science, we must first understand what Normal Science and Post-Normal Science are. Normal Science, as defined by Thomas Kuhn in The Structure of Scientific Revolutions, refers to scientific work conducted within an accepted paradigm, producing results consistent with that framework. Traditional physics, chemistry, and biology are representative examples.

Post-Normal Science, a concept proposed by Jerome Ravetz in Scientific Knowledge and Its Social Problems, addresses scientific uncertainty as something to be managed probabilistically. Climate science, epidemiology, artificial intelligence, and quantum computing fall into this category. However, post-normal science does not reject the scientific methodologies of normal science.

Similarly, Revised-Normal Science does not reject the methods of post-normal science; rather, it seeks to construct an even more robust paradigm—one centered on M-Theory. In this framework, M-Theory does not deny being validated through the probabilistic monitoring methods of computational systems. As noted in a previous discussion, this will be explored further in the next piece, Infinity and Mathematics: Indirect Proof of M-Theory.

2. Why M-Theory Constitutes Neo-Reductionism

Reductionism, rooted in the thought of René Descartes, holds that complex concepts can be fully explained in terms of more fundamental ones: physics by mathematics, chemistry by physics, biology by chemistry, psychology by biology, and sociology by psychology.

M-Theory aligns with this tradition insofar as it describes physics mathematically and explains the fundamental principles of the universe through mathematics. Yet it diverges by advocating not a universal reduction of all sciences, but a grand unification of mathematics and physics. For this reason, I classify M-Theory as a form of Neo-Reductionism—a new reductionism centered exclusively on the mathematical–physical unification.

3. Why M-Theory Represents the Second Hilbert’s Program

The original Hilbert’s Program, proposed by David Hilbert, was a project to establish the completeness and consistency of mathematics. It was challenged by Gödel’s second incompleteness theorem, which demonstrated that a system’s axioms cannot be proven from within the system itself. Nonetheless, Hilbert’s Program sought to reaffirm mathematics through formalism.

M-Theory can be regarded as a Second Hilbert’s Program: by explaining physics through mathematics, it revitalizes physics while simultaneously reaffirming the stability and completeness of mathematics, grounding mathematical certainty once again in the physical world.

4. Can M-Theory Coexist with Existing Natural Sciences (Normal Science & Post-Normal Science)?

Yes. Due to its feature of emergence, M-Theory—describing the early universe—does not invalidate the operational principles of established physics, chemistry, and biology. This aligns with the constructive approach of Constructivism, which rejects strict reductionism, while also advancing toward a new form of reductionism—Neo-Reductionism.

Therefore, Neo-Reductionism should not be seen as antagonistic to either Reductionism or Constructivism; rather, it incorporates their strengths while moving beyond their limitations.

5. Why the Second String Revolution Stalled

It may be unfair to call it a failure, but since the Second String Revolution led by Edward Witten in 1995, M-Theory has largely plateaued. This is partly due to its profound mathematical complexity and the extreme difficulty of experimental verification. However, I believe the deeper reason is a lack of philosophical impetus to drive the theory forward.

The frameworks of Revised-Normal Science, Neo-Reductionism, and the Second Hilbert’s Program together provide the ideological foundation necessary for continued research on M-Theory. For me, fulfilling my duty as a cosmic being means sharing this vision with as many people as possible, ensuring that M-Theory retains both scientific and philosophical momentum.